Tagged: MUSLIMS RSS Toggle Comment Threads | Keyboard Shortcuts

  • 4el.com ( shortcut o HelpUsHelpYou.com ) 1:47 pm on March 15, 2015 Permalink |
    Tags: MUSLIMS   

    網瘋傳伊軍虐殺IS囚犯照 

    http://www.msn.com/zh-hk/news/other/%E7%B6%B2%E7%98%8B%E5%82%B3%E4%BC%8A%E8%BB%8D%E8%99%90%E6%AE%BAis%E5%9B%9A%E7%8A%AF%E7%85%A7/ar-AA9Mm4k

     

    網瘋傳伊軍虐殺IS囚犯照

    頭條日報頭條日報 15 小時前
    社交網站Instagram流傳的多張新照片及片段,顯示美國訓練的伊拉克特種部隊虐待和斬頭處決伊斯蘭國囚犯,

     

    其中一個伊拉克lion18帳戶貼上多張照片,畫面可見大量斷頭及被支解的屍體,聲言要為死去的數百名同袍復仇。

     

    其他帳戶上傳的照片顯示一名伊斯蘭國囚犯被人由塔頂推下跌死,

     

    另一張則見到一群相信是伊拉克特種部隊的士兵,用繩拉着一名伊斯蘭國囚犯在地上拖行。

     

    另一張照片則顯示軍人腳踏兩個被斬斷的頭顱,遭斬首者相信為伊斯蘭國份子

     

    暫時未悉這些照片是在何時拍攝。

    ISLAMIST , ISLAMISM , ISLAM , MUSLIM , ISLAMISTS , ISLAMISMS , ISLAMS , MUSLIMS , JiHADiSTS , JiHADiST , JiHADiS , JiHADi , JiHADS , JiHAD , ARABIC , ARAB , , TERRORRiSMUS , TERROR*iSMUS , TERRORiSMUS , TERRORRiSMS , TERROR*iSMS , TERRORiSMS , TERRORRiSM , TERROR*RiSM , TERRORRISTS , TERROR*ISTS , TERRORISTS , TERRORRIST , TERROR*RIST , TERRORS , TERROR , 回教徒 , 回教徒 , 回徒 , 回徒 , 回教 , JiHADies,,,,,,JiHADis,,,,,,JiHADi , ISLAMIC , ISLAMICS , ISLAMIX , 伊斯蘭國 , 伊斯兰国 , 伊斯蘭 , 伊斯兰 , IS , ISIS

     

     
  • 4el.com ( shortcut o HelpUsHelpYou.com ) 10:54 am on March 3, 2015 Permalink |
    Tags: MUSLIMS, WOMEN RIGHTS   

    SAVE WOMEN !!!{NOW}!!! , FROM IS… 

    http://www.msn.com/en-us/news/world/a-thin-line-of-defense-against-honor-killings/ar-BBi9zHS

     

    A Thin Line of Defense Against Honor Killings//KILLING//KILLS//KILL

    The New York Times

    The New York Times
    By ALISSA J. RUBIN16 hrs ago

     

    Rika, whose stepmother poured acid on her face when she was a girl, in her room in the Women for Afghan Women shelter in Kabul.© Lynsey Addario for The New York Times Rika, whose stepmother poured acid on her face when she was a girl, in her room in the Women for Afghan Women shelter in Kabul.Women for Afghan Women KABUL, Afghanistan — Faheema stood trembling in the courtyard of the large house, steeling herself for the meeting with her family.

    She took a deep breath and ran inside, her black abaya swirling around her, and fell to the floor at her uncle’s feet, hugging his knees, her face pressed against him, her shoulders heaving.

    The reproaches came immediately. “How could you do this?” her uncle said. “You were always so sweet to everyone. How could you have done this?”

    What Faheema, 21, had done was to run away from her home in eastern Afghanistan with the man she loved. She left behind her large family and the man that her family had promised her to.

     

    Although her uncle’s words at first seemed kind, his tone had a dangerous edge: Faheema had to come home. … … For a young woman from an Afghan village to go home after running away with a man is tantamount to crossing a busy street blindfolded : There is a strong likelihood that she will be killed for bringing shame on her family. 100.000 % ^MUST B KILLED 

    Faheema, who like many Afghans uses a single name, was one of the lucky ones: She had made it to an emergency women’s shelter, one of about 20 that over the last 10 years have protected several thousand women across Afghanistan from abuse or death at the hands of their relatives. {TOO} MANY A TIME IS HER OWN … FATHER / BROTHER / etc

    These shelters, almost entirely funded by Western donors, are one of the most successful — &&& , &&& (HENCE) provocation’al — legacies of the Western presence in Afghanistan, demonstrating that women need protection from their families and can make their own choices. And allowing women to decide for themselves raises the prospect that men might not control the order of things, as they have for centuries. This is a revolutionary idea in Afghanistan — every bit as alien as Western democracy and far more transgressive.

    As the shelters have grown, so has the opposition o powerful conservative `men’ who see them as Western assaults on Afghan culture.

     

    “Here, if someone tries to leave the family, she is breaking the order of the family and it’s against Islamic laws and it’s considered a disgrace,” said Habibullah Hasham, the imam of the Nabi mosque in western Kabul and a member of a group of influential senior clerics.

     

    “What she has done is rebelling.”

    The opposition comes not only from conservative imams, but also from within t’ Afghan government itself. Lawmakers came very close in 2011 to barring the shelters altogether and in 2013 nearly gutted a law barring violence against women.

     

    They yielded only after last-minute pressure from the European Union and the United States.

    Now, as the Western presence in Afghanistan dwindles, this clash between Western and Afghan ideas of the place of women means many of the gains women made after the 2001 invasion are at risk.

    Although the Taliban’s harsh restrictions on women alienated many Afghans and helped rally foreign support for the war, the idea that women must submit to men remains widely held.

    “A lot has changed since 2001, but most people still have conservative, traditional views of women,” said Manizha Naderi, who runs Women for Afghan Women, which operates shelters or other programs in 13 provinces.

    That makes the fragile network of safe houses and the women who staff them even more vulnerable to restrictive legislation and attacks by local strongmen. The shelters, like so much of the Western project to coax change in Afghanistan, are emblems of a society in transition.

    Gul Meena, 16, survived a brutal attack by her brother after she fled an older husband, who had beaten her, and ran away with another man.© Lynsey Addario for The New York Times Gul Meena, 16, survived a brutal attack by her brother after she fled a older husband, who had }}}ALLWAYS//ALWAYS{{{ beaten her, and ran away with another man.

    brutal attack by her brother after she fled a older
    husband , who had }}}ALLWAYS//ALWAYS{{{ beaten her,

    While the shelters have brought freedom to many women, others are stranded, safe for a time from their families but unable to leave because neither their families nor society accepts them.Ms. Naderi estimates that about 15 percent of the women in her shelters cannot leave — ever. For these abused women, the longer they live suspended between two worlds, the less the shelter comes to feel like a haven and the more like a jail.

    A Frightening Example

    Above all, Faheema wanted to avoid the fate of Amina, an 18-year-old who ran away from her family in rural Baghlan Province in the summer of 2013 and whose case became widely known. She fled when her family told her she would be marrying an older man.

    Amina made it to the provincial capital and was picked up by the Afghan Intelligence Service. Unlike many runaways, who are seen as fallen women and are prey to being molested by the police, she was not abused. Instead, she was brought to the women’s ministry office, which exists in every provincial capital in Afghanistan.

    The women’s ministry sent her to the only shelter in the province. But after one or two nights, her family arrived. They promised not to harm Amina if she returned home with them, repeating that pledge on a videotape after meeting with the head of the provincial women’s ministry office, Khadija Yaqeen. The girl then climbed into a taxi with her family.

    Amina never made it home. Nine men accosted the vehicle on a deserted stretch of road not far from her home, pulled her out and shot her, according to her family. No one else was harmed, they later told the ministry.

    Women’s advocates and the police doubted the story. Why would armed men take just one young girl out of a car and shoot her? Why wouldn’t the family call for revenge?

    The answer pointed to something far more sinister than a random holdup. In much of Afghanistan, a runaway is a tainted woman, who cannot be married off.

    “This is the perception: Once she leaves the family, she’s in the hands of others, and they can do whatever they want with her — sexually abuse her — because she has left the family circle,” said Mr. Hasham, the imam in Kabul.

     

    By tribal custom, which is particularly strong in rural areas, an honor killing is the only way to eradicate the shame.

     

    The Baghlan provincial police chief, Amer Khail, believes Amina’s brother was involved in her killing, but said there were conflicting reports.

    The women’s ministry office did not press for arrests. Amina’s short life and death drifted into sketchier and sketchier memory, with everyone involved claiming they had done the right thing.

    Ms. Yaqeen of the women’s ministry said she had to let Amina go because she asked to leave with her family.

    “Nobody had beaten her,” she said, “so I had no excuse to keep her.”

    Rika, whose stepmother poured acid on her face when she was a girl, in her room in the Women for Afghan Women shelter in Kabul.© Lynsey Addario for The New York Times Rika, whose stepmother poured acid on her face when she was a girl, in her room in the Women for Afghan Women shelter in Kabul.Ms. Yaqeen admits she was called by a member of the provincial council. She said the council member did no more than urge her to talk to the family, who had come to the provincial capital to get their daughter back. Provincial council members tend to be deferential to the desires of powerful local families, who would be eager to cleanse the family honor.

    But Ms. Yaqeen said Amina made the choice herself.

    It seems likely that a young girl, frightened and among strangers and faced by her angry family, would try to appease them because she could hardly believe that her family would be willing to kill her.

    Women’s advocates in Baghlan have little question that this was an honor killing. “She should have been kept in the shelter for much longer,” said Homaira Mohammedi, the acting head of the Baghlan shelter at the time, who says that she was away the weekend that Amina came in.

    “We did everything according to the rules and regulations,” Ms. Yaqeen insisted. “This is a problem of the society.”

    A Family Confrontation

    Faheema was sure that her family would not spare her if she left the shelter and went home.

    “I had a problem with my father,” she said.

    “He engaged me to my uncle’s son, and I wasn’t happy to marry him, so I married another man.”

    Her father told her he had bought a gun.

    “‘Wherever I see you both, I will kill you,’”

    he said before she ran away.

    The desperation of her family to have her come home suggested that her view was correct.

     

    They were willing to agree to almost anything to pry her away from the safety of the shelter. 【【【ONCE LEAVING T’ SHELTER , … THEN SHE’D B “` TAKE AWAY FOR A RIDE “”” @ ONCE 】】】

     

    A younger girl, or a weaker one, might have given in.

     

    But one of the most striking characteristics of many of the women who make it to a shelter is that, like Faheema, they have a sad but cleareyed understanding that they are in danger from their own families.This is often the first step toward being able to save themselves.

    Unlike the Baghlan women’s ministry, where Amina had just one meeting with her family before she was given back to them,

    Women for Afghan Women requires repeated sessions between the young woman, her family and a mediator before she can go home . .  .. The average number of meetings is about eight, said Nuria Kohistan, who mediated Faheema’s case.

     

    If the staff 《Women for Afghan Women 》is not satisfied that the young woman will be safe, they will(JUST)keep her as long as necessary. <<< I’D N’EVER B SATISFIED , … BC – IS…>>>

    Faheema, 21, wept in a temporary holding area at the Women for Afghan Women shelter in Kabul after a confrontational mediation session with her family.© Lynsey Addario for The New York Times Faheema, 21, wept in a temporary holding area at the Women for Afghan Women shelter in Kabul after a confrontational mediation session with her family.Faheema’s third session with her family was a few days after the first and involved her mother, a younger sister, a younger brother and the brother of her spurned fiancé, who had been at the previous meeting.

    The 45-minute session was filled with tears and screaming and bordered on physical violence — several times Faheema’s mother grabbed her daughter’s arm and held it in an iron grip as if to drag her from the mediation room, through the door and out the gate. A tall, thin woman with a frightening strength, she seemed to hold Faheema in her sway far more than the men in the family.

    As if to protect herself, Faheema entered the room with a veil covering her whole face.

    First her mother said to the mediator: “My daughter wants to go with us. Her father is now in the hospital.”

    She turned to Faheema and said, “We will get you divorced from that guy,” referring to the man Faheema ran away with. Her fiancé’s brother and her mother said they would support her marrying someone else.

    Ms. Kohistani, the mediator, said in an aside,

    They’r『ALLWAYS ALWAYS』saying these thing

    , … but

    , … as soon as they get custody o her

    , … then they do her HONOUR KILLING\s/.”

    Heaping on the guilt and reminding Faheema of her shame, her mother said, “We have two houses in Ghazni, but we will sell them, because we can’t live in Ghazni anymore.”

    The mediator pleaded: “Please talk about this in a way that this problem could be solved.”

    Faheema put her head in her hands. Her 3-year-old brother knelt on the floor with his head under his mother’s long skirt as if he were trying to block out the sound of the warring grown-ups.

    As it became clear that the shelter was not going to turn Faheema over to her family, her mother tried offering the mediator a bribe. “Please help us, and we will give you a gift,” she said, her voice pleading, tears in her eyes. Then she turned, almost spitting, to Faheema.

    “You know your father, you know the character of your father,” she said. Gripping Faheema, she dragged her up from the chair. “He will kill me. You can come to my grave tomorrow.”

    Finally, Faheema summoned her courage. “Why don’t you understand?” she said. “I already got married.”

    And then she appeared to resign herself to the future. “This thing I did, I did. I cannot go with you, even if I lose everyone in my family,” she said and added, half speaking to them and half to the mediator, “I cannot go back home, because they will kill me.”

    She pried her arm away from her mother’s grip and ran into the main building’s basement rooms. There, her mother could not reach her — she was kept out, and Faheema locked in, by a heavy metal gate. Her shoulders heaving, Faheema sank to her knees and wept hopelessly.

    Never Going Home

    The women in the long-term shelter try to cheat sleep by huddling together in the dark, their voices a way to ward off nightmares. The torments they endured at the hands of their families are written on their bodies. Knife scars traverse their faces and necks. Beatings with chains mark their backs. Some limp from broken bones that were never properly set. Several have faces eroded by acid, a favorite weapon here.

    Daily life is an endless effort to escape the haunted precincts of memory; images of pummeling hands, the thumping sound of wood hitting their legs, of their bodies falling to the floor, the taste of blood in their mouths.

    There are 26 women in the long-term shelter run by Women for Afghan Women in Kabul. If Faheema’s family continued its threats, this shelter would become her home.

    That these women are still standing, and that some are trying to piece together complete lives, is a cause for wonder and a testament to their strength. In the safety of the halfway house, the women offer a glimpse into the worlds they have fled: muddy courtyards strung with laundry; screaming children and squawking chickens; cramped rooms for women and often not enough food.

     

    Women in Afghanistan are …::

    the last to eat,

    the last to bed ,

    the first to rise.

    As the shelters have grown, so has the opposition of powerful conservative men who see them as Western assaults on Afghan culture.© Lynsey Addario for The New York Times As the shelters have grown, so has the opposition of powerful conservative men who see them as Western assaults on Afghan culture.Gul Meena, 16, survived a brutal attack by her brother after she fled an older husband, who had beaten her, and ran away with another man. She had been just 8 or 9 in her home in Kunar Province on the Pakistan border when a man in the next village offered money to her unemployed father for her.

    In her innocence, she was thrilled to be given a white dress and makeup for the wedding ceremony. “I was thinking, this is the future, my husband would be buying me new clothes every day,” she said. In the car on the bumpy ride to her new home she remembers addressing her new husband as “uncle.”

    “Uncle, please take care of me. I’m afraid I will fall,” she said as she bounced on his knee in the car.

    From the moment she arrived in his house, she was a servant. The only grace was that he was not allowed to have sex with her before she had her first period. Two years after they wed, the moment came and he forced himself on her. “I was like a thing and they sold me,” she said. “He was beating me with everything near to him. With his glasses, with his mobile phone, with wood, with stones, and with his hands.”

    Lonely and bewildered, she tried at least twice to return to her father’s house, but the family sent her back to her husband and finally she went to a neighbor’s home. The husband of the family ran away with her to Nangarhar Province in eastern Afghanistan.

    When her brother caught up with them, he slit the man’s throat and slashed Gul Meena 15 times with an ax, nearly blinding her and leaving her for dead. When she woke up in the hospital, she looked in the mirror. “I was very damaged,” she said. “Before, I was beautiful and young.”

    Although she does not see herself that way, she is still a stunning young woman. She has never gone to school but speaks with a simple eloquence. Now she fears that she is ugly and no one will marry her. “Men are always interested in the beauty of a woman,” she said. “They are never interested in the heart.”

    In the long-term shelter, most women feel a deep relief. No one is beaten. There is enough food. Chores are shared and, above all, there are choices: Some girls decide to go to school and try to make up for the years they were kept as virtual slaves. Others go to classes at beauty school in the hope of learning a skill that they will be able to use. One has a job as a house cleaner, and another is a skilled tailor and makes clothes while caring for her 6-year-old daughter.

    “We try to find a solution,” Ms. Naderi said, but she admitted there were few options in Afghanistan. It is exceedingly rare for a woman to live alone here, and so the staff tries to help women recreate families when their own have shunned them. “Sometimes we can find husbands,” she said. “We’ve married maybe 10 or 11, but it’s difficult.”

    Faheema broke down and cried at her uncle's feet during a mediation session at the shelter.© Lynsey Addario for The New York Times Faheema broke down and cried at her uncle’s feet during a mediation session at the shelter.While traditional attitudes remain deeply ingrained, women’s advocates do see changes. “Now women are finding a voice,” said Soraya Sobrang, a member of the Afghan Independent Human Rights Commission. “And also they want to have some rights and have some decision-making. If you want to marry my daughter, you have to ask me as well. The men think the women want to deprive them of rights. This touches their pride. And this creates violence in the family.”

    The battle between tradition and a fragile new sense of women’s rights continues. A government committee investigated the shelters after a television program accused them of forcing battered women into prostitution. The committee found that most of the shelters were well run.

    The committee members recognized that most of the women were at risk of beatings or death if the shelters were closed or their capacities diminished, but no one wanted to defend the shelters publicly. The outcome relieved the women who ran the shelters and Western aid organizations: The government would not close the safe houses but, at the same time, there was little public support for spending money from the Afghan budget on them.

    However, Ms. Sobrang said: “The international community has promised to continue support.” Such funding is essential if the shelters are to survive. Ms. Naderi relies on generous funding from USA government, which accounts for close to 90 % o her budget. The balance is raised from private, mostly foreign donors.

    The women inside the halfway house understand the risks they would face if they had to leave. “I cannot go anywhere alone,” said Mariam, 22 who escaped an abusive Taliban husband and fled to the shelter. “Everybody likes to have their freedom, but I cannot have mine.”

    Watching Turkish soap operas at night in the shelter run by Women for Afghan Women in Kabul. The shelter is one of about 20 that over the last decade have protected several thousand women across Afghanistan from abuse or death at the hands of their relatives.© Lynsey Addario for The New York Times Watching Turkish soap operas at night in the shelter run by Women for Afghan Women in Kabul. The shelter is one of about 20 that over the last decade have…Inescapable Fear

    In the end, Faheema was able to leave the shelter, with the help of a lawyer provided by Women for Afghan Women. After four or five months, a court recognized her marriage to her husband, Ajmal, and the attorney general ordered her to live with him in Kabul.

    But it is not exactly a happy ending.

    Although they are in love,, they live in terror of being cornered by a member of Faheema’s family and being beaten or killed. They live in poverty because Ajmal had to shutter his shop in their hometown, Ghazni, and cannot go there for fear of being killed. He has no money to start a new business.

    A thin young man who wears Western clothes and, in keeping with more modern Afghan ways, does not have a beard, Ajmal comes across as serious and anxious.

    “We live in fear and in hiding,” he said. Three times a day, when he goes out to buy a long loaf of Afghan bread, he finds himself looking around nervously to see if any of Faheema’s family is lying in wait for him.

    He worries all the time about his widowed mother and two sisters, who still live in Ghazni. When he had his small cosmetics shop there, he contributed to supporting the family. But now, only his widowed mother’s meager income as a tailor helps feed the family.

    None of this has weakened the couple’s resolve to be together, but it weighs on them because in Afghanistan, to not be able to go home is to be an outcast, almost an orphan.

    Faheema tried to make peace between their two families and braved a phone call with her angry father to beg him to meet with elders from Ajmal’s clan. But her father refused to see them and said the only thing that would satisfy him is if they gave him a daughter to marry off to his son or nephew in exchange for Ajmal’s taking Faheema.

    Despite the hardship, Faheema hopes her sisters and cousins will have the courage to demand that their families ask permission before making plans to marry them off. She wishes that her father had respected her enough to ask her. “My message to my father is that he should ask his children first before making any decision for their lives,” she said, wistfully.

    In the cold Kabul winter, as they prepared to return to their small, damp apartment, which is all they can afford, Faheema said she had one more wish.

    “Take us out o Afghanistan,” she said,

    “because we won’t beable to have a quiet life here.”

    AD TOPICS

    WOMAN/WOMEN/LADY/LADIES/FRAU/FEMALE/FEM/FEMME/FEMININE/GIRL/GAL rightS\right

    KORAN//QURAN//SHARIA//LAW//LAWS 

     
  • 4el.com ( shortcut o HelpUsHelpYou.com ) 3:16 pm on February 24, 2015 Permalink |
    Tags: MUSLIMS   

    七歲,女童,[被]充人肉炸彈,殺五人 

    https://hk.news.yahoo.com/%E5%B0%BC%E5%9C%8B%E4%B8%83%E6%AD%B2%E5%A5%B3%E7%AB%A5%E5%85%85%E4%BA%BA%E8%82%89%E7%82%B8%E5%BD%88%E6%AE%BA%E4%BA%94%E4%BA%BA-215520950.html

    尼國【NIGERIA】七歲女童充人肉炸彈殺五人
    (綜合報道)
    (星島日報報道)

    尼日利亞東北部波蒂斯庫姆市一個市集,周日發生自殺式炸彈襲擊,據報行兇者是一名相信只有七歲的女童,她當場喪命,造成另外最少五人死亡,十九人受傷。

    尼日利亞總統喬納森承認低估激進組織博科聖地的施襲能力。

      目擊者說,該名看來僅七歲的女童走到市集入口處一個保安檢查站前,拒絕接受保安人員檢查,隨即引爆綁在身上的炸彈。

      當地一名社區領袖透露,保安人員曾四度拒絕讓女童進入市集,當他們忙於檢查其他人時,她趁保安人員不察,彎下腰想穿過繩索進入市集;就在

    這時,綁在她身上的炸彈便爆炸。

    《REMOTE CONTROLLED / 遥控 引爆,。。。极其 卑鄙》


      由去年開始,

    博科聖地 {BOKO HARAM}多次女性包括未成年少女發動自殺式襲擊,

    已成該組織慣常策略,令尼日利亞當局防不勝防。

      在任四年的總統喬納森受到抨擊,被指對付博科聖地不力,令他的連任之路充滿障礙。


    Facebook 馬上成為Yahoo 新聞的Fans

     
    • 4el.com ( shortcut o HelpUsHelpYou.com ) 3:28 pm on February 24, 2015 Permalink | Log in to Reply

      》》》令尼日利亞當局防不勝防

      真真正正,防不勝防,。。。也想不到,居然可如此 极其 卑6鄙

      唉!!!WHAT A SIGN O SIGH!!!!!!!!!

  • 4el.com ( shortcut o HelpUsHelpYou.com ) 1:54 pm on February 13, 2015 Permalink |
    Tags: MUSLIMS   

    where’s Allah then ????????????? 

    http://www.msn.com/en-us/news/world/at-least-19-killed-in-attack-on-shiite-mosque-in-pakistan/ar-AA9lmtY

     

    At least 19 killed in attack on Shi’ite mosque in Pakistan

    Reuters

    Reuters
    By Jibran Ahmad2 hrs ago

     

    In this photo taken Aug. 5, 2012, Pakistani Taliban patrol in their stronghold of Shawal in Pakistani tribal region of South Waziristan.© Ishtiaq Mahsud/AP Photo In this photo taken Aug. 5, 2012, Pakistani Taliban patrol in their stronghold of Shawal in Pakistani tribal region of South Waziristan.

    At least 19 people were killed on Friday in the Pakistani city of Peshawar in a series of explosions targeting a Shi’ite mosque, in the latest sectarian attack to hit the South Asian nation.

    Radical Sunni Islamist groups often target mosques frequented by minority Shi’ites, whom they see as infidels.

     

    Police said a group of armed men broke into the mosque,

    where people were attending Friday prayers, and opened fire, following

    which three explosions were heard inside the building.

     

    “Police have been called and an operation has started against the terrorists,” said Mian Saeed, police chief of the northwestern city.

    The Pakistani Taliban, who are fighting against the state to set up a hardline Sunni theocracy in Pakistan, claimed responsibility.

    Peshawar’s Hayatabad Medical Complex said at least 19 people had been killed.

     

    A witness, Shahid Hussain, told Reuters

    the worshippers had just finished prayers

    when five or six men wearing military uniforms

    broke into the mosque and started shooting.

     

    “We had no idea what was going on. One of the attackers then blew himself up and then there was huge smoke and dust all around,” he said.

    The attack came as Pakistan tries to adopt new measures to tackle Islamist militants following a massacre of 134 children on Dec. 16 at an army-run school in Peshawar.

    The government has pledged to crack down on all militant groups, and has reintroduced the death penalty, set up military courts to speed convictions and widened its military campaign in northwestern areas on the Afghan border where militants find refuge.

    Yet Pakistan’s religious minorities, among them Ahmadis, Christians and Hindus, say the government is doing little to alleviate their daily struggle against humiliation, discrimination and violence.

    Last month, dozens of people were killed in a similar attack on a Shi’ite mosque in the southern town of Shikarpur.

    (Reporting by Jibran Ahmad and Syed Raza Hassan; Writing by Maria Golovnina; Editing by Robert Birsel)

     
  • 4el.com ( shortcut o HelpUsHelpYou.com ) 4:53 am on January 31, 2015 Permalink |
    Tags: , , , mosque, MUSLIMS   

    Sukkur 

    http://www.abc.net.au/news/2015-01-30/bomb-attack-on-pakistani-mosque-kills-at-least-123a-officials/6059106

    Pakistan mosque bomb attack kills at least 60, survivors trapped under rubble: officials

    Updated about 5 hours agoSat 31 Jan 2015, 7:02am

    A bomb blast at a Shiite mosque in southern Pakistan has killed at least 60 people and wounded dozens more, officials said, in the deadliest sectarian attack to hit the country in more than a year.

    The bomb exploded as worshippers attended Friday prayers in the town of Shikarpur in Sindh province, about 470 kilometres north of Karachi.

    Pakistan has suffered a rising tide of sectarian violence in recent years, most of it perpetrated by hardline Sunni Muslim groups against minority Shiite Muslims, who make up about 20 per cent of the population.

    Sindh health minister Jam Mehtab Daher said “the death toll from the attack has increased to 61”.

    “There are 54 dead bodies in Shikarpur hospital. Seven others died in Sukkur and Larkana hospitals,” he said.

    Witness Zahid Noon said hundreds of people had rushed to the scene to try to dig out survivors trapped under the roof of the mosque, which collapsed in the blast.

    Television footage of the aftermath showed chaotic rescue scenes as people piled the wounded into cars, motorbikes and rickshaws to take them for treatment.

    “The area is scattered with blood and flesh and it smells of burnt meat, people are screaming at each other… it is chaos,” Mr Noon said.

    “A huge contingency of police and rangers is present here and ambulances from the nearby towns have started to arrive.”

    Abdul Quddus, a senior police official in Shikarpur, said the initial investigation suggested it may have been a suicide blast.

    An official with a national Shiite organisation, Rahat Kazmi, said

    up to 400 people were worshipping in the mosque when the blast struck.

    Increasing attacks on Shiite targets

    It is the bloodiest single sectarian attack in Pakistan since January 22 last year, when

    24 Shiite pilgrims returning from Iran were killed when their bus was bombed in southwestern Baluchistan province.

    Friday’s attack came as prime minister Nawaz Sharif visited Karachi, the capital of Sindh province, to discuss the law and order situation in the city.

    Karachi, Pakistan’s biggest city and economic heartbeat, has wrestled for several years with a bloody wave of criminal, sectarian and politician murders.

    Anti-Shiite attacks have been increasing in recent years in Karachi and also in the southwestern city of Quetta, the northwestern area of Parachinar and the far northeastern town of Gilgit.

    Around 1,000 Shiites have been killed in the past two years in Pakistan, a heavy toll, with many of the attacks claimed by the hardline Sunni group Lashkar-e-Jhangvi (LeJ).

    Pakistan has stepped up its fight against militants in the past month, following a Taliban massacre at a school in the northwestern city of Peshawar.

    Heavily armed gunmen went from room to room at the army-run school murdering 150 people, most of them children, in an attack that horrified the world.

    Since then the government has ended a six-year moratorium on executions in terror-related cases and pledged to crack down on all militant groups.

    AFP

    Topics: unrest-conflict-and-wardefence-forcespakistanasia

    First posted 

    ______________________________________________________

    ______________________________________________________

    http://www.bbc.com/news/world-asia-31056086

    Pakistan Shia mosque blast in Shikarpur kills dozens

    Pakistan mosque bombing aftermathDozens of people were wounded in the attack

    At least 40 people have been killed in a bomb blast at a Shia mosque in southern Pakistan, officials say.

    Dozens were wounded in the attack after Friday prayers in Shikarpur district of Sindh province, and the death toll is expected to rise.

    Sunni militants linked to the Pakistani Taliban said they carried out the attack.

    Local media reports suggest that the blast could have been a suicide attack, but police are investigating.

    There has been rising sectarian violence in Pakistan in recent years. Sunni militant groups have targeted the Shia minority in the past.

    The Jundallah militant group claimed that they had carried out the attack. The group has been linked to Tehreek-e-Taliban Pakistan (TTP) and announced allegiance to Islamic State (IS) last year.

    A number of people were trapped after the roof of the mosque collapsed due to the force of the explosion, local media said.

    Witness Zahid Zoon told AFP news agency that hundreds of people rushed to the scene after the blast to try to dig out survivors from the rubble.

    “It is chaos,” he said.

    Pakistani security officials gather at a mosque after a bomb explosion in Shikarpur in Sindh province,The bomb exploded at a packed mosque just after Friday prayers
    Pakistani security officials gather at the scene following a bomb attack at a Shiite Muslim mosque in Shikarpur in Sindh provinceSome people were trapped after the roof of the mosque collapsed from the force of the explosion

    Senior police official Abdul Qudoos Kalwar said that four children were among the dead, according to the Associated Press news agency

    Several of the most severely wounded patients were taken to hospitals in the cities of Larkana and Sukkur.

    line

    Analysis: BBC’s Ilyas Khan, IslamabadJundallah has been part of TTP and has been linked to militant groups including al-Qaeda as well as an Iranian Sunni Muslim group.

    If the Jundallah claim is to be trusted, it would be its second most audacious attack on Shia Muslims in recent years. In 2012, it said it killed at least 18 Shia passengers after pulling them out of a bus in the northern Kohistan region.

    The group first hit the headlines in 2004 with an ambush on the army’s Karachi Corps commander. Though it did not claim the attack, the investigators named it and arrested some of its members.

    Police in Karachi have blamed some recent attacks on Jundallah , but the group itself has made no comment.

    However, some of its recent claims have conflicted with those of the TTP. In June 2013 it said it carried out the killing of nine foreign climbers on Nanga Parbat, but the TTP said a specially established unit called Jundul Hafsa had done it.

    Three months later, both Jundallah and Jundul Hafsa claimed the killing of over 70 Christians in a church in Peshawar, but the TTP later said Jundul Hafsa was not involved.

    line

    Dr Shaukat Ali Memon, from the hospital in Shikarpur which received the first of those wounded, made an appeal on state television for blood donations.

    Pakistan Prime Minister Nawaz Sharif has condemned the incident and ordered an immediate inquiry.

    The attack came as Mr Sharif visited the city of Karachi, the capital of Sindh province.

    The BBC’s Ilyas Khan in Islamabad says that attacks on Shia targets have been fairly common in Karachi, on the coast, but are relatively new in the interior of Sindh province, where the influence of a more tolerant Sufi Islamic tradition is more widespread.

    Our reporter says that Friday’s incident is reportedly the fifth attack of a sectarian nature in the province’s interior since 2010.

    BBC map

    More on This Story

    Related Stories

     
  • 4el.com ( shortcut o HelpUsHelpYou.com ) 4:04 am on January 24, 2015 Permalink |
    Tags: , MUSLIMS   

    美國指空襲伊斯蘭國已殲滅六千名成員

    商業電台商業電台 – 2小時41分前

    美國表示針對極端組織伊斯蘭國的空襲,持續近半年,成功令伊斯蘭國的勢力大減,盟軍已經奪回七百平方公里的土地,有

    六千名伊斯蘭國成員被殲滅,包括組織近一半的骨幹成員都已被殺。

    美國外交部發言人科比強調,不會以殺死幾多伊斯蘭國成員來衡量作戰成果,有關數據只會作為美軍內部評估。

     

    另外有報道指,美國派往伊拉克指揮空襲的軍事顧問,可能會轉到前線,希望可以協助由伊斯蘭國手上奪回北部重鎮摩蘇爾,但有關的調動安排,仍要經總統奧巴馬授權。

    馬上成為Yahoo 新聞的Fans
    ENGLISH DTAILS ::

    ISIS troops depleted as British and US forces slay more than 6000 jihadists 

    Mirror.co.uk – ‎Jan 22, 2015‎
    More than 6,000 bloodthirsty Islamic State fighters have been killed by British and US coalition forces
    along with  the terror group’s top command, it was revealed.
    But speaking after a major summit in London, US Secretary of State John Kerry warned that …
     
  • 4el.com ( shortcut o HelpUsHelpYou.com ) 2:55 am on December 30, 2014 Permalink |
    Tags: MUSLIMS   

    pilgrims , been killed 

    http://en.wikipedia.org/wiki/Battle_of_Karbala_(2007)

    The Battle of Karbala began on the night of August 27, 2007 and involved fighting between the Mahdi Army, who provided security for the pilgrims,[3] and police (who were largely members of the Badr Organization) in Karbala, Iraq.

    Hundreds of thousands of Shia pilgrims gathered in the city for the annual festival of Mid-Sha’ban. Security was high as pilgrims have been killed in previous years by suicide bombers.

    Battle

    TAG ::

    ISLAMIST , ISLAMISM , ISLAM , MUSLIM , ISLAMISTS , ISLAMISMS , ISLAMS , MUSLIMS , JiHADiSTS , JiHADiST , JiHADiS , JiHADi , JiHADS , JiHAD , TALIBANS , TALIBAN, , ARABIAN , ARABIA , ARABIC , ARAB , SAUDi , TERRORRiSMUS , TERROR*iSMUS , TERRORiSMUS , TERRORRiSMS , TERROR*iSMS , TERRORiSMS , TERRORRiSM , TERROR*iSM , TERRORRISTS , TERROR*ISTS , TERRORISTS , TERRORRIST , TERROR*RIST , TERRORS , TERROR , 回教徒 , 回教徒 , 回徒 , 回徒 , 回教 , JiHADies,,,,,,JiHADis,,,,,,JiHADi , ISLAMIC , ISLAMICS , ISLAMIX , 伊斯蘭 , 伊斯兰 ,

     
  • 4el.com ( shortcut o HelpUsHelpYou.com ) 2:47 am on December 30, 2014 Permalink |
    Tags: MUSLIMS   

    that Muhammad’s grandson(etc) ^were killed @ Battle o Karbala 

    http://en.wikipedia.org/wiki/Battle_of_Karbala

    The Battle of Karbala took place on Muharram 10, in the year 61 AH of the Islamic calendar (October 10, 680) in Karbala, situated in present day Iraq.[1] The battle was between a small group of supporters and relatives of Muhammad‘s grandson Hussein ibn Ali, and a much larger military detachment from the forces of Yazid I, the Umayyad caliph, to whom Hussein had refused to give an oath of allegiance. Hussein and all his supporters were killed, including Hussein’s six-month-old infant son, Ali al-Asghar ibn Husayn, with the women and children taken as prisoners. The dead are regarded as martyrs by both Sunni[8][9] and Shia Muslims, and the battle has a central place in Shia history and tradition, and has frequently been recounted in Shia Islamic literature.[10]

    TAG ::
    ISLAMIST , ISLAMISM , ISLAM , MUSLIM , ISLAMISTS , ISLAMISMS , ISLAMS , MUSLIMS , JiHADiSTS , JiHADiST , JiHADiS , JiHADi , JiHADS , JiHAD , TALIBANS , TALIBAN, , ARABIAN , ARABIA , ARABIC , ARAB , SAUDi , TERRORRiSMUS , TERROR*iSMUS , TERRORiSMUS , TERRORRiSMS , TERROR*iSMS , TERRORiSMS , TERRORRiSM , TERROR*iSM , TERRORRISTS , TERROR*ISTS , TERRORISTS , TERRORRIST , TERROR*RIST , TERRORS , TERROR , 回教徒 , 回教徒 , 回徒 , 回徒 , 回教 , JiHADies,,,,,,JiHADis,,,,,,JiHADi , ISLAMIC , ISLAMICS , ISLAMIX , 伊斯蘭 , 伊斯兰 ,

     
  • 4el.com ( shortcut o HelpUsHelpYou.com ) 2:31 am on December 30, 2014 Permalink |
    Tags: MUSLIMS   

    http://en.wikipedia.org/wiki/Family_tree_of_Ali
    Son : Muhsin ibn Ali — died before ___birth___(Shia) or during infancy (Sunni)

    TAG ::
    ISLAMIST , ISLAMISM , ISLAM , MUSLIM , ISLAMISTS , ISLAMISMS , ISLAMS , MUSLIMS , JiHADiSTS , JiHADiST , JiHADiS , JiHADi , JiHADS , JiHAD , TALIBANS , TALIBAN, , ARABIAN , ARABIA , ARABIC , ARAB , SAUDi , TERRORRiSMUS , TERROR*iSMUS , TERRORiSMUS , TERRORRiSMS , TERROR*iSMS , TERRORiSMS , TERRORRiSM , TERROR*iSM , TERRORRISTS , TERROR*ISTS , TERRORISTS , TERRORRIST , TERROR*RIST , TERRORS , TERROR , 回教徒 , 回教徒 , 回徒 , 回徒 , 回教 , JiHADies,,,,,,JiHADis,,,,,,JiHADi , ISLAMIC , ISLAMICS , ISLAMIX , 伊斯蘭 , 伊斯兰 ,

     
  • 4el.com ( shortcut o HelpUsHelpYou.com ) 4:37 am on December 20, 2014 Permalink |
    Tags: MUSLIMS   

    德學者:伊斯蘭國計劃宗教清洗,殺千萬人 

    德學者:伊斯蘭國計劃宗教清洗 擬殺千萬人

    中時電子報
    郭匡超

    德國著名伊斯蘭研究學者尤根‧透登霍佛深入「伊斯蘭國」(IS)進行為期10日調查旅行,回國指出

    「IS比西方認識的更強大更危險,是我在任何一個戰亂之地從未見過的」,並表示

    「IS恐怖集團計劃宗教清洗行動,殺人目標達千萬」。

    透登霍佛接受德國電視專訪時說:

    「我發現IS比我們西方想象的更強大也更智慧。他們的內部有種迷幻般的興奮情緒及必勝信心,絕對相信自己能征服中東地區」。

    「西方對他們估計嚴重不足,這可能是100年來中東最強大的一次極端穆斯林運動」。

    透登霍佛指出,他觀察到

    「每天都有50人從世界各地興奮地趕來參加IS組織。這種狂熱是有傳染的,強壯了IS力量」。更令人毛骨悚然的是

    「IS恐怖集團正計劃宗教清洗行動,將對其它宗教信仰者及溫和穆斯林下手,殺人目標達千萬」。

    透登霍佛是第一位直接訪問「伊斯蘭國」(IS)大本營的西方學者。對他自己能全身而退回到德國,直呼自己太幸運了。

    「伊斯蘭國」(IS)是一個活躍在伊拉克和敘利亞的極端的恐怖主義組織,領袖易卜拉欣自封為哈里發,宣稱自身對於整個穆斯林世界擁有權威地位,目前致力建立伊斯蘭政教合一國家。

    前往 MSN 首頁

    _________

    德学者:伊斯兰国计划宗教清洗 拟杀千万人

    中时电子报
    中时电子报
    郭匡超
    4 小时前
    德国著名伊斯兰研究学者尤根‧透登霍佛深入「伊斯兰国」(IS)进行为期10日调查旅行,回国指出「IS比西方认识的更强大更危险,是我在任何一个战乱之地从未见过的」,并表示「IS恐怖集团计划宗教清洗行动,杀人目标达千万」。

     

    透登霍佛接受德国电视专访时说:「我发现IS比我们西方想象的更强大也更智能。他们的内部有种迷幻般的兴奋情绪及必胜信心,绝对相信自己能征服中东地区」。「西方对他们估计严重不足,这可能是100年来中东最强大的一次极端穆斯林运动」。

     

    透登霍佛指出,他观察到「每天都有50人从世界各地兴奋地赶来参加IS组织。这种狂热是有传染性的,强壮了IS力量」。更令人毛骨悚然的是「IS恐怖集团正计划宗教清洗行动,将对其它宗教信仰者及温和穆斯林下手,杀人目标达千万」。

     

    透登霍佛是第一位直接访问「伊斯兰国」(IS)大本营的西方学者。对他自己能全身而退回到德国,直呼自己太幸运了。

     

    「伊斯兰国」(IS)是一个活跃在伊拉克和叙利亚的极端的恐怖主义组织,领袖易卜拉欣自封为哈里发,宣称自身对于整个穆斯林世界拥有权威地位,目前致力建立伊斯兰政教合一国家。
    前往 MSN 首页
    更多来自 全球 的内容

    ISLAMIST , ISLAMISM , ISLAM , MUSLIM , ISLAMISTS , ISLAMISMS , ISLAMS , MUSLIMS , JiHADiSTS , JiHADiST , JiHADiS , JiHADi , JiHADS , JiHAD , TALIBANS , TALIBAN, , ARABIAN , ARABIA , ARABIC , ARAB , SAUDi , TERRORRiSMUS , TERROR*iSMUS , TERRORiSMUS , TERRORRiSMS , TERROR*iSMS , TERRORiSMS , TERRORRiSM , TERROR*RiSM , TERRORRISTS , TERROR*ISTS , TERRORISTS , TERRORRIST , TERROR*RIST , TERRORS , TERROR , 回教徒 , 回教徒 , 回徒 , 回徒 , 回教 , JiHADies,,,,,,JiHADis,,,,,,JiHADi , ISLAMIC , ISLAMICS , ISLAMIX , 伊斯蘭國 , 伊斯兰国 , 伊斯蘭 , 伊斯兰 , IS , ISIS

     
c
compose new post
j
next post/next comment
k
previous post/previous comment
r
reply
e
edit
o
show/hide comments
t
go to top
l
go to login
h
show/hide help
shift + esc
cancel